Introduction

Within Asian and Hindu literature like the literature of other cultures, we often find the values, morality, and principles of proper or right human conduct values by such cultures. From the writings of Confucius to the Noh plays to the epic Ramayana, we see such principles illustrated as a means of helping human beings live a harmonious, peaceful, and moral life.

As a whole Asian literature is a compact of ideas wherein culture, belief,religion, and values collide. This can be reflected from the different writers or authors all over Asia who wants to share thier views, ides, emotion through different literary pieces.

However, this may not be enough to serve as your reference yet this could probabaly help you to get a hint on what to do and what to read.

CHINESE LITERATURE

Wednesday, February 9, 2011

Module 2: Chinese Literature
Posted by: Beverly Abelon
Source: http://www.chinapage.com/poet-e/english.html
________________________________________________________



To many Westerners, Chinese literature remains a hidden seam in the rich strata of Chinese culture. As a matter of fact, it is a treasure of a very considerable number of brilliant and profound works as each dynasty, in the long history of China, has passed down its legacy of magnificent events and works. For 3500 years, they have woven a variety of genres and forms encompassing poetry, essays, fiction and drama; each in its own way reflecting the social climate of its day through the high spirit of art. Chinese literature has its own values and tastes, its own reigning cultural tradition and its own critical system of theory.

Chronologically, it can be divided into four main periods: classical literature, modern literature, contemporary literature and the present-age literature.


China has a very old and rich tradition in literature and the dramatic and visual arts. Early writings generally derived from philosophical or religious essays such as the works of Confucius (551-479 BC) and Lao-tzu (probably 4th century BC). These writings were often about how people should act and how the society and political system should be organized and operated. A strong tradition of historical writing also evolved. After the fall of a dynasty, for example, a grand history of the late dynasty was commissioned and written by scholars in the next dynasty.

In addition to philosophical, religious, and historical writings, China also produced poetry, novels, and dramatic writings from an early date. Poetry became well established as a literary form during the T'ang Dynasty, from AD 618 to 907. One of China's greatest poets, Li Po, wrote during this period. This tradition of poetry, often dealing with the relationship of humans to their natural surroundings, has continued.

Drama is another old and important literary form. Chinese drama usually combines vernacular language with music and song and thus has been popular with the common people. A variety of popular and standard themes are presented in Peking Opera, which is probably the best known of several operatic traditions that developed in China. Chinese opera is a favorite artistic and cultural medium.

Early Chinese novels often stressed character development and usually centered on an adventure or supernatural happening; an example is the classic Ming version of `Shui-hu chuan' (The Water Margin). Historical themes were also popular, as in the `Romance of the Three Kingdoms', written in the late Yuan period. There were also love stories such as the extremely popular
"Dream of the Red Chamber', probably China's most famous novel. Many of the early novels were written anonymously. Often these works were written in the vernacular, and many authors felt it was beneath their station to be associated with this type of writing.

China's literary tradition continues to the present, though much 20th-century writing has concentrated on efforts to reform or modernize China. Probably the most famous 20th-century writer is Lu Xun, a poet, essayist, and novelist whose work focused on the need to modernize through revolution.


Chen Ziang Poetry

On Climbing You-Chou Terrace

Ahead I cannot see the ancient faces,
Behind I cannot see the coming sages.
I brood upon the endlessness of Nature,
Lonely and sick at heart, with falling tears.

Chen Ziang Biography

A native of Shehong county, in what is today Suining, Sichuan, Chen Zi'ang was the son of a rich man, and did not travel to the capital to take his exams until he was in his twenties. He completed the Jinshi level of the Imperial Examination at age twenty-four.

Having arrived in the capital metropolis, Chen suddenly called attention to his poetry, by expensive and elaborate means: startling the spectators in the marketplace, he paid the asking price of a million cash for a Tartar musical instrument. Responding to the onlookers consequent intense curiosity, he claimed to be an expert at playing that particular musical instrument, and invited everyone to see him do a performance the next day. Then, when the curious crowds showed up, he had prepared a lavish feast. However rather than performing any music, he got up, and introducing himself as a writer of essays and a poet, he preceded to smash to bits the musical instrument for which he had paid so much, and handed out copies of his works, including his Thirty-Eight Lyrics.

As an important advisor to the Empress Wu Zetian, Chen was a firm advocate of poetry reflecting real life, and thus with his active interest in politics, much of his work has undertones of social commentary. Some have suggested that it was his work that was the reason he suffered persecution at the hands of Wu Sansi; he died in 702 having been in and out of prison.

Evaluation of Learnings:
1.Rewrite the poem above in your own  words.
2.Read another Chinese literary piece and know deeply the author of it and give                        your own analysis.

0 comments: